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Insurmountable joy1/2/2024 Violence against self, property and others, including the members of one’s own group, i.e. DeGruy refers to as primary esteem, along with feelings of hopelessness, depression and a general self destructive outlook.Įxtreme feelings of suspicion perceived negative motivations of others. KEY PATTERNS OF BEHAVIOR REFLECTIVE OF P.T.S.S. Under such circumstances these are some of the predictable patterns of behavior that tend to occur: M: Multigenerational trauma together with continued oppressionĪ: Absence of opportunity to heal or access the benefits available in the society leads to This was then followed by institutionalized racism which continues to perpetuate injury. A form of slavery which was predicated on the belief that African Americans were inherently/genetically inferior to whites. It is a condition that exists as a consequence of multigenerational oppression of Africans and their descendants resulting from centuries of chattel slavery. ![]() is a theory that explains the etiology of many of the adaptive survival behaviors in African American communities throughout the United States and the Diaspora. The book addresses the residual impacts of generations of slavery and opens up the discussion of how the black community can use the strengths we have gained in the past to heal in the present. DeGruy has developed her theory of Post Traumatic Slave Syndrome, and published her findings in the book " Post Traumatic Slave Syndrome – America’s Legacy of Enduring Injury and Healing ”. When we find our hope, our love, and our lives in the Lord, we will be made overflowing with joy, His joy.As a result of twelve years of quantitative and qualitative research Dr. ![]() Rather, joy is a side effect of delighting in the Lord. Joy is not and should never be our focus. When we come to God for our joy, trusting that Jesus is the source of joy, we will be filled with unsurpassed, inimitable joy. In John 15, Jesus plainly states that He is the source of joy and that those who abide in Him will be filled with joy. To say that joy is not externally influenced begs the all-important question: "how does joy get there?" Simply, joy comes from God. Instead, when God, the source of joy's water, pours His living water into our wells, we will overflow with His joy (John 4:14, 7:38).Īlthough it is true that joy can have similar pleasurable sensations associated with it, it is the source of joy that distinguishes it from lesser forms of satisfaction. This speaks to the fickle and unfulfilling nature of pleasure seeking. Pleasure seeking is simply trying to pour water bottles into the well. We are born with a well within us but it is dry. Think of a dry well: no matter how much the pump is primed, if the well is empty, no water is going to come out. Rather, no human being has the capacity for joy apart from the Lord putting the joy into the person. This is not to say that every human being has it within them to have insurmountable joy. On the other hand, joy is internally-fueled and supported. Because pleasure is dependent on pleasurable inputs, it is externally-supported, meaning that pleasure is sustained from sources outside of a person. Pleasure is a feeling, it is a fleeting and contingent response to stimuli that pleases. Although, both terms refer to degrees of satisfaction and contentment, these terms are not wholly synonymous. Joy is not and should not be defined as pleasure. This is dangerous because an improper understanding of joy can allow for people replacing joy with pleasure. Part of the issue with understanding biblical joy is the breadth of vocabulary our culture employs to refer to joy: happiness, euphoria, pleasure, etc. Therefore, when we desire Him to be the source of our joy, He will not let us down but will fill us with joy beyond comprehension. ![]() Also, God does not withhold joy from those who seek their joy in Him. When people delight in the Lord, they will find joy in the founder of joy. Joy in this sense refers to a right relationship with God. Abounding joy is the joy that comes only from the Lord.
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